Many years ago in Marine Basic Training I recall learning about “The Law of War.” To most of us the phrase itself sounds peculiar. “Law of War?” isn’t that an oxymoron? Doesn’t the word “war” describe conduct that is usually outside the boundaries of law? Most people would think so, but there is indeed a body of law that governs the conduct of war.
The subject is actually very complex but is composed of two main ethical questions : First, when is war justifiable? Second, what conduct is allowable in war?
The first question was not one we spent much time on. Eighteen year-old Marines are told when to go to war and assume that their leaders have made the correct decision on whether or not the war is justifiable. A fighting force that did not have confidence in their leadership to make these important decisions would not be very effective. Imagine the scenario, “alright Marines” the sergeant growls, “we’re going to take that beach from the enemy – any questions?” One of the privates replies “one quick question sarge — just so I can feel good about this mission — what did they do to deserve us taking the beach from them?” Doesn’t sound like a good recipe for unity.
The second question (conduct that is allowable in war) we spent an exhaustive amount of time on. We covered which people we were allowed to fight, where we could fight them, what weapons we could use, how we had to treat them if captured, and what would happen to us if we broke these rules. Many of us thought – “wow, they can do anything to us, but we can’t retaliate in kind.”
It’s easy on the surface to see these rules as unjust. The enemy will bomb and threaten non-combatants, but we won’t. The enemy will torture and starve us without mercy, but we won’t. The enemy will disregard the safety of their own citizens to get to us, but we won’t. To an eighteen year-old, these rules sounded ridiculous. Isn’t the old saying “all’s fair in love and war?”
The truth is no. All is not fair in love and war. In war — when you practice barbaric acts you become a barbarian. The just cause that you fight for becomes tarnished by your willingness to disregard your own values. Civilization fades from view and all that you are left with are two animal packs fighting for survival. It is hard to return from this precipice. Once you have abandoned humanity, it is hard to rejoin. The number of traumatized soldiers who return from war testify to this fact. Many struggle to cope with what they have seen, and perhaps what they themselves have done. Human beings are simply not made to be at peace with the suffering of others. Constant exposure to such suffering warps us and changes our perspective. Some even begin to develop a taste for it, a hankering for vengeance.
How many of us can recall watching an action film where the hero has finally cornered the villain and has him completely at his mercy? How many of us at that point are mentally cheering the hero to “finish him!” I have felt that vicarious lust for vengeance at such times. I have been stunned by my own thoughts. I believe that our culture is saturated with this blood lust and it has so thoroughly saturated us we may have difficulty sensing it.
During the recent Haitian tragedy, a prominent Christian made a widely reported comment offering an explanation for why the earthquake happened. While his specific comments were misrepresented, the substance of his explanation was that God had allowed the earthquake to occur because of the past sins of the Haitian people (in this case voodoo). When I heard this reported in the media – my immediate thought was “why don’t some Christians know when to shut-up?” But I think these kinds of comments raise a deeper question about God himself. Specifically, does God delight in the suffering of others? Is he thrilled to see the villains get their punishment?
I believe this is one of the greatest lies about God being spread today. That God rejoices when people suffer. That if we don’t do things his way he can’t wait to dole out punishment. We even quote scripture to reinforce this image of God. “Vengeance is mine, says the Lord.” We picture an angry gray-bearded guy in a stone chair holding a lightning bolt in his hand with an angry expression on his face. First, we tell people that God is really holy. Then we tell them that because of that he can’t stand to be in the presence of their sin, and that they deserve to be in hell because of it. We explain that he is angry with them, and unless they repent he will toss them into hell. Lucky for them there is a way out of this mess. If they say the prayer just right and accept Jesus, then this really angry God will forgo his wrath and forgive them.
The plan of course is to scare them so bad that they want to turn from sin to God. But what is missing from this misrepresentation of the truth – is the Father’s heart. Unlike the soldier who forgets himself in his quest for revenge on the enemy, God does not want revenge on us. Vengeance is his by right, but not by desire. He is the merciful father who would give anything to keep one of his kids from being separated from him. He is the one who waits at the end of the road scanning the horizon — hoping that this is the day that his lost son or daughter chooses to come home. God is not a tyrant. He does not rejoice in evil or suffering – even suffering we have brought upon ourselves. He is filled with kindness and compassion. He desires that mercy would triumph over justice. He graciously covers our nakedness and bandages our wounds. He is grieved by our wrong choices and our rejection of him. And yes – he will allow us to choose hell over him. But it breaks a father’s heart when that happens.
~Truly Free
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